Pomerania
Pomerania, or Pommern as it was called in Germany, was a Prussian province in
northern Germany bordering on the Baltic Sea. It was surrounded by Mecklenburg-Schwerin
on the West, Brandenburg on the South, and West Prussia on the East. It had a land area of 11, 654
square miles, roughly the size of Delaware and Maryland combined. The
Oder River divided the country into two parts, Hither Pomerania (Vorpommern),
the area west of the Oder and Farther Pomerania (Hinterpommern), the area to
the east. Stettin, a port city 40 miles inland on the Oder, was the capital of Pomerania.
The province was further divided into about 30 administrative districts or counties (Kreise;
Kr.). A
map of Pomerania shows
the county boundaries as they existed in 1913. Our Maass and Koehler ancestors lived in
villages in at least five of
the counties -- Kr. Köslin. Kr. Kolberg-Körlin, Kr. Naugard, Kr. Regenwalde and Kr. Saatzig. In 1945,
Stettin and all of Hinterpommern were given to Poland and the two million
German inhabitants, including all our cousins who had remained in Germany,
were driven or fled from their homeland.
Most of Pomerania is relatively flat although hills as
high as 838 feet are found along the eastern border. The glacial terrain varies
from level land to gently rolling hills that are interspersed with numerous woodlands
and shallow lakes. Rivers, which begin
in the highlands of southern Germany, flow to the north emptying into the
Baltic Sea. The white sandy beaches along the 340 mile long Baltic
coastline are popular tourist destinations for the Germans and Poles.
Another popular area, known as "Polczyn Switzerland", lies
about 60 miles (100 km) east
of Stettin (now called Szczecin). Innumerable shallow lakes
are scattered among steep, tree-covered slopes connected by a network of
swift-flowing streams. The forests include beech, oaks, hornbeam, birch, and
pine. The lakes and marshes abound with cormorants, black storks, swans and grey
herons. Other rare birds such as the eagle owl, wood grouse, heath cock, and
various eagles are found in the forests. This area was only about 30 miles
(50 km) northeast of Braunsforth where the Julius Maass family lived before
moving to America.
About 55% of the land is cultivated, 20% is meadows and
moorland, and about 25% is covered in forests and lakes. Crops included
rye, wheat, oats, barley, potatoes, sugar beets and even tobacco. More
information about Pomeranian agriculture can be found on a website
maintained by Hauke Fehlberg.
He reports that in 1882, 88% of the livestock were sheep, 6% cattle, 3% horses and 3% pigs.
Our Maass and Koehler ancestors have been traced to a number of villages in
Hinter Pommern. The earliest documented origin of the Maass lineage is
Henkenhagen, a small village on the Baltic coast in the county of
Kolberg-Körlin where they were farming in the early 1500's (see
Deutsches Geschlechterbuch Band 134:381-388). As the Maass family tree
expanded, additional branches were established in the nearby villages. One of
the Maass descendants, my 4th-great grandfather, Pagel Maass, lived in Lassehne
in the mid 1700's. His son, Christian (my 3rd-great grandfather), married
Johanna Catarina Noerenberg who was born in nearby Wendhagen. At some point
Christian and Johanna moved to Obernhagen in the county of Regenwalde where
David was born in 1810. David
married Friederike Sophie Henriette Prahl from Woldenburg and moved to Ornshagen, a
small village
a few miles southwest of the city of Regenwalde, the county seat and the
principal economic center of the county of Regenwalde. In about 1856,
the family moved to Hohen Schönau, a town in the county of Naugard, about seven miles (11 km) south of
the city of Naugard. When Johanna Maass married Heinrich Luedtke, they lived in
Langkafel and Zampelhagen, just north of Hohen Schönau. Julius Maass and
his wife, Emilie Koehler lived about 11 miles (17 km) to the southeast in the
village of Braunsforth. The Koehlers lived in
several villages in the county of Saatzig, including Alt
Damerow, Buchholz, Kietzig, Kitzerow, Karkow,
and Steinhofel. These villages can be seen on
an 18th century map of this area (see map 1). Hohenschönau
appears as
Schönau on this map.
Our Rieck and Schulz
ancestors lived in Vorpommern just west of the Oder River and about 20 miles
southwest of Stettin. The Riecks lived in Hohenselchow, a town of about
1000 inhabitants in the 1870's located in the county of Randow. The
Schulz family lived in Pinnow, a smaller village less than two miles to the
south. Both villages are shown in the lower
left-hand section of the 18th century map (see map 2).
Stettin is located approximately in the center of the map.
A Brief History of Pomerania
The earliest inhabitants of Pomerania were Germanic tribes that migrated southwards from
Scandinavia prior to 100 B.C. By
the fifth century A.D., these tribes, known as the Goths, Vandals, Germanii,
and Teutoni, had migrated westward and the area was settled by Slavic
tribes that entered from the east. The Slavic tribes included the Pomerani
and Polani, who settled in the areas that became Pomerania and Poland. The
German name Pommern comes from the Slavonic word, Po more,
meaning "along the sea". The Pomeranian Slavs were later
referred to as the Wends. In about 995, Pomerania was conquered
by Boleslaus I, the first King of Poland. However, wars between the
Poles, Danes, and Germans for possession of the area were fought with varying
results for more than a century. In 1122 the Poles were victorious over
the pagan Wends and Duke Boleslaw III introduced Christianity to Pomerania.
He also invited the first German settlers into the area.
Pomerania became a duchy of the Holy Roman Empire in 1181
when Bogislaw I swore his allegiance to Frederick I (Barbarosa), the German
King and Roman Emperor. Thus began a Greif dynasty that continued for
the next four centuries, with the crown passed down from generation to
generation through inheritance. The last Pomeranian Duke was Bogislaw
XIV who reigned until his death in 1637. With no one to inherit the
crown, the electors of Brandenburg assumed control of Pomerania. During
the 13th century, surnames began appearing and by 1400 they were in fairly common use
throughout Germany.
In the twelfth and thirteenth centuries, tens of thousands of
immigrants from the Rhineland, Westfalen, Niedersachsen, Holstein, Mecklenburg
and Holland colonized Pomerania, establishing German villages among the
Wend inhabitants and introducing trade. The immigrants, who were
welcomed by the Pomeranian Dukes, provided the
necessary skills and tools needed to clear the forests, drain the marshes,
build dikes and roads, and
farm the land. They introduced the iron plow and the 3-field
rotation system of farming. Eventually, the German language and culture
dominated the country and by the 1400's the Wends of Pomerania disappeared
completely as a result of intermarriage.
The Church figured prominently in the early colonization
with various ecclesiastical institutions receiving or buying vast areas.
The Cistercians, the most prominent monastic order, established monasteries as early as
the 1170's in Pomerania. One, the monastery of Kolbatz, acquired huge
land holdings in Hinterpommern and by 1313, owned 53 villages.
Intermixed among these possessions were the large estates of the princes and
nobles, including both the native Slavs and the German knights who began
arriving about 1235. One of the most important noble Slavic families,
the von Wedel, owned huge estates including many towns, villages, and castles
in Brandenburg and Pomerania beginning as early as 1269. These estates
remained in the family for centuries. One of the descendants, Hugo von
Wedel, owned the estate at Braunsforth in the latter half of
the 1800's when Julius Maass, my great grandfather, served as his head shepherd.
Another large land holder was the von Borcke family who founded the towns of
Regenwalde and Labes. Their holdings included the village of Ornshagen
where David Maass, my great great grandfather lived prior to 1856.
Pomerania, like the other German states, was greatly
affected by the Reformation. Lutheranism took root in Pomerania in 1525
when Stralsund adopted Martin Luther's teaching. Nine years later, the
Lutheran Church of Pomerania was established when the Diet at Treptow on the
Rega prepared the basis for its formation. A plattdeutsch (low German) version of the
bible was printed the same year and in 1536, the dukes of Pommern accepted the
Lutheran faith. However, the hostility between the Catholics and the
Protestants continued unabated despite the Peace of Augsburg in 1555 which was
intended to settle the religious issue in Germany. In 1618, the
Thirty Years War began primarily as a civil war between the two
religious factions. In the summer of 1630, the war took on a political
objective when Sweden entered the war. King Gustavus Adolphus, a
Protestant, was concerned about the growing power of the Roman Emperor
Ferdinand. The war continued for another 18 years until 1648 when the Treaty of Westphalia
was signed. As compensation for its role in the war, Sweden was awarded
control over Stettin and Vorpommern.
Brandenburg retained control of Hinterpommern.
The Thirty Years War took a heavy toll in Pomerania with
possibly one-third of its people killed and whole villages and farms completely
destroyed. In the early 1700's, Pomerania again became the battleground
for conflicts between Russia and Sweden. It ended in 1720 with the Treaty of Stockholm,
which ceded part of Hither Pomerania as far as the Peene to
Brandenburg-Prussia. Following the defeat of Napoleon, the Congress of
Vienna gave the remaining part of Swedish Pomerania to Prussia in 1815.
When King Wilhelm I became the first emperor of a united
Germany in 1871, Prussia had become a powerful military nation that occupied the northern two thirds
of Germany. It extended from the Netherlands and Belgium on the west to Russia
on the east. In 1945, after World War II, Prussia ceased to exist as a
German state and Pomerania was partitioned again at the Oder River. Hinterpommern
and Stettin (now called Szczecin) became part of Poland
and all of the Germans fled or were expelled from their country.
Vorpommern,
the area west of the Oder-Neisse Rivers, became part of East Germany. In 1990,
Vorpommern became part of the reunified Germany and was included in the state of
Mecklenburg-Vorpommern.
Life in 18th and 19th Century Pomerania
During the centuries following the colonization of Pomerania, the life of
the commoners depended upon the dictates of the noble lords and ruling class
who were in power at the time. Much of the land was under the control of the
Junkers, the landed gentry of Prussia’s eastern provinces. The Junkers, who lived on and farmed the
Ritterguts with the help of peasants, exercised
nearly absolute power on their lands. Moreover, they were a powerful political
force who dominated both state and society.
Originally, the
Junkers (literally "young lord") were descendants of the medieval
German Knights who established large feudal estates on the Slavic lands they
had conquered in the Middle Ages. Over time many large estates were subdivided
into smaller ones as a result of inheritance, partitioning, and sales. By the
year 1816 there were 1883 knight’s estates (Ritterguts) in Pomerania.
Beginning in the15th century, the peasantry, which had been
relatively free up to then, progressively began to lose their rights and
freedom. Peasants were evicted en masse from their land and were forced
to provide services of labor, horses and tools to the noble landlords who
extended their demesne farming. Their situation only became worse in the16th century when
serfdom was imposed. In 1616, the Peasant Ordinance declared that all peasants
in Pomerania-Stettin were serfs. They were no longer free to leave their
master’s estate; their land became the sole property of their master, thus
usurping their hereditary rights; and they were subject to unlimited labor
services. Children had to serve the manor as menials. The plight of the
peasants remained basically unchanged for the next 200 years.
Peasants were provided housing, small garden plots, a few animals, and a
share of the surrounding fields in return for their labors. The commoners
generally fell into one of three economic categories: 1) those who occupied
enough land for their personal needs and supplied both horses and laborers to
the landlord, 2) those whose land was insufficient to sustain them and were
compelled to provide manual service, and 3) those without any land who served
the manor lords directly and lived on his premises. Life was difficult for the
peasants as they had no say in their destiny and were exploited by the nobles.
Workers were required to work six days a week, basically from sunup to
sundown. Conditions in Hinterpommern began to change for the better in
the mid 18th century. Friedrich the Great, who reigned from 1740 to 1786,
recognized the contribution of the peasantry and took steps that markedly
affected their lives. He reduced the labor obligation of the peasant from six
to three days a week. Peasants were allowed to voice complaints against the
landlords and were given recourse against injustice. Education was made
mandatory for all children between the ages of 5 and 14. In 1740, freedom of
worship was decreed throughout Prussia. However, these and later reforms did
not become effective in Vorpommern until 1815 when Sweden relinquished control
of the territory.
Friedrich also actively promoted immigration into the less
populated areas with the goal of increasing agricultural production. The population of Pomerania grew from 309,700
to 438,700 during his reign. He offered special privileges to the
settlers and tried new methods of land sharing and distribution. In
1745, he introduced the potato and forced its production upon the
farmers. Although it wasn't widely accepted until the 1800's, potatoes
eventually became one of the major crops in Pomerania.
Unfortunately, Friedrich the Great was succeeded in 1786 by his
nephew, Friedrich Wilhelm II, a weak ruler who undid many of his good
works. Friedrich Wilhelm opposed the agrarian reforms and nearly doubled
the number of nobles who seized much of the peasant's land. At the
beginning of the 19th century, the commoners owned less that 10% of the land
and in most cases the amount of land owned by individual families was
inadequate to support their family. Moreover, the peasants
could own land only during their lifetime, after which it reverted back to the
state.
The peasants fared better under the leadership of his son, Friedrich
Wilhelm III, who became King in 1797. Between 1808 and 1816, agrarian reforms
were once again instituted that provided even greater freedoms to the
peasants. On September 14, 1811, serfdom in Pomerania was abolished and the
serfs who had been under hereditary bondage to the estates were now free to
move from village to village, choose their own trade, and marry a spouse of
their choice. However, tenants were still responsible for rent or
labor services to the estates. To become free owners of their land, they had
to cede part of the land to their masters – one-third in the case of
hereditary holdings and one-half if they had no hereditary rights to the land.
These changes were not without their downside, however. Many peasants were
unable to survive after relinquishing part of their land and often were forced
to sell the remaining land and/or become day laborers. Futhermore, landlords
were no longer obligated to support peasants who were no longer in their
servitude and could evict them at will. Nevertheless, after the Prussian
reforms, many knight’s estates were acquired by commoners and by 1868 they
owned nearly 40% of them.
Although freedom of worship was decreed in Prussia in 1740, Friedrich
Wilhelm III
in 1817 ordered the merger of the Lutheran Church and the Calvinist Reformed Church to form a single State church, the Evangelische
Kirche, and required every person to attend the church closest to
him. Many staunch Lutherans revolted and formed their own churches.
Consequently, when the states were given full power to enforce the union in
1830, many "Old Lutherans" chose to emigrate rather than comply..
In the rural countryside, everyone lived in small villages often centered around the landed estates (Guts).
The Guts generally consisted of a large manor house, several huge barns
and stables and often a flour mill or distillery. A majority of the
villages had one church, the Evangelical Church, with an adjoining cemetery.
Most had less than a few hundred inhabitants living in a few dozen houses
or households. In some villages, homes simply lined both sides of the road (a
plan followed by the Wends); in others, homes were clustered around a central commons with
the manor house at one end and the church at the other (Germanic plan).
These communal villages not only provided protection for the residents but
facilitated easy access to the fields that radiated outward from the
village. In the 3-county area where our
Maass ancestors lived, the villages were within walking distance of each
other, no more than 3 or 4 miles
apart.
It is difficult to find much information describing what life was like for our ancestors
in the 18th and 19th centuries. In the book, "Our Forgotten Past",
Jerome Blum concludes that European villages must have had a familial
quality considering the propinquity (in both space and kinship) of the
residents. Their social activities centered around
family, church and community. They worked, played, celebrated and
worshiped together. There is little evidence that they ever ventured
very far from their villages. Their daily activities were consumed by
long hours of hard work. Even children were required to work at an early
age and after confirmation, the boys usually left their homesteads to work
elsewhere, some even earlier (see box below). In 1839, the Prussian
government set a minimum age of nine for working children.
Houses were generally
constructed of a framework of posts and beams that were filled in and
plastered with a mixture of clay and straw. Roofs were thatched with a
thick layer of reeds and floors were packed clay. Usually the house and
barn were connected, with only a wall between them. The peasants homes
were likely quite barren with few furnishings.
Like today, farmers encountered the usual problems of bad weather, crop failures,
and falling commodity prices. In 1825, crop failures caused such marked drops
in land values that even manor houses on the estates were put up for sale. It
is worth noting that the noble lords, though they had large land holdings, were often not much
better off than the peasants. They were often cash poor, but they had the
advantage of receiving the "first fruits" of the land. In the 1830's,
grain prices
fell when England placed high tariffs on imports causing
economic distress for landlords and peasants alike. Potato
blight in 1845 caused widespread famine. This was followed by disastrous
weather conditions in the mid 1850's. Steep declines in grain prices in
the years 1880-1886, caused by imports of cheap cereals from America and
Russia, and an accompanying drop in wool prices severely reduced farm revenue.
A first hand account
by Charles John Ludwig Karnopp who was born in 1842
(published in Die Pommerschen Leute, 1991)
At the age of nine years I was obliged to leave home to
herd cattle in the wilderness for four families. I became very
homesick and prayed to God that I might find a way to get home to
see my folks. One evening I went home but my father, not knowing the
intensity of my homesickness, sent me back the same evening. My
wages were five dollars for the summer. That fall my father bought
my first boots. The next summer my father had me work for a butcher,
watching cows and sheep; this was five miles from our village. My
wages were a complete outfit consisting of coat, vest, trousers, two
shirts, cap, stockings and one pair of boots. The next summer I did
the same work for which I received the same wages. I was now twelve
years old. At this age all children were required to go to the
pastor for religious instruction. Our pastor lived five miles away
from our village where I hired out to watch cows and went to the
pastor for religious instruction. My wages were the same as before.
During the winter I was at home, but in the spring I went back to the
same place. At this time I was fourteen years of age and was
confirmed. The pastor made a great impression upon my young mind; I
thought I could stay with him and it would be easy to live a
Christian life. Then I hired out to another farmer for one year.
During the winter I had to feed the cattle and sheep and during the
summer watch the sheep. I had a little hut to sleep in at night and
how frightened I was at times. I had a sheep dog and a bayonet for a
weapon. One night the dog barked fearfully. I sat up in my bed with
fright and in my great fear, I imagined I saw a man near the sheep
fold. I was too frightened to investigate, but in the morning I
found all of my sheep there. I arose at four in the morning without
being called to move the sheep to another place so that the land
might be evenly fertilized. ........while tending sheep I knit
mittens and stockings, which I sold; this gave me a little spending
money. I could knit as fast as any woman.
Then came a change in my life. My father was a laborer in Koldemanz,
Greifenberg who had to provide for a helper. My oldest sister did
this work for my father for two years. Then I took her place. I was
now seventeen years of age; then I hired out to work for Herr Gloxin
to work on his farm. I was young but almost full grown: we were
obliged to carry sacks of grain containing 160 to 200 pounds up to
the second story which made me tremble so that I could not sit still.
This work I did for three years receiving $28 per year. At the end
of three years, I had saved $75 of my earnings. At this time I was
called to be examined for the military service found to be sound and
chosen for the heavy cavalry class."
Sources: material for this page was drawn from:
- Two books by the late Myron E. Gruenwald, "Two Worlds for our Children" (1985) and "Pomeranians - The Persistent Pioneers" (1987) and from articles published in Die Pommerschen Leute, a quarterly publication originally published by Myron E. Gruenwald, Oshkosh, WI (currently published by the Immigrant Genealogical Society, Burbank, CA);
- Two books by F.L Carsten, "The Origins of Prussia" (1954) and "A History of the Prussian Junkers" (1989);
- H. W. Koch's book, "A History of Prussia" (1978);
- Our Forgotten Past" (1982) ed. Jerome Blum;
- An English translation of K. Saysse-Tobiczyk's book, "In Western Pomerania" (1963);
- The Catholic Encyclopedia, Volume XII, Robert Appleton Company, Online Edition Copyright © 1999
- World Book Encyclopedia, 1978.
- Deutsches Geschlechterbuch Band 134: Fünfter Ostfriesenband 1963.
- Genealogisches Handbuch bürgerlicher Familien. Herausgeber: Regierungs-Vizepräsident a. D. Dr. jur. Edmund Sturtz. Wermelskirchen/Rheinland, Friedhofstr. 6. Bearbeitet von Carl Maß, Oberstleutnant a. D., Aurich (Ostfriesland), Esenerstr.
- Verlag von C.A. Starke /Limburg an der Lahn.
©--Gene Maas.
rev.20 Jan 2006
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